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2 Jan 2012 02:07 PM #31Senior Master Member




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Re: Christmas wasn't stolen from the pagans
I really don't want to make a claim that Koi or the OP are superficial people in general or whatever- or that they wouldn't have more depth within discussion. I'm just adddressing this one post, it's possible discrepancies, and whether or not it should be a stand alone article as it was presented (which is the only reason I decided to post an Unpopular Opinion regarding it). Furthuring dialogue for those of us who weren't around 5+years ago would be an added bonus.

As to fact checking: one might scope out the Catholic Encyclopedia, for starters. Its also full of references/citations/sources to further study.
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2 Jan 2012 02:33 PM #32Senior Newbie
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Re: Christmas wasn't stolen from the pagans
You've found the missing part, good job. Now let's examine the substantive part of your comment: "...uninformative responses are barely worth posting...".
Within the context of any given discussion topic, what is considered uninformative is going to depend on the reader. In this case specifically, it was an informative post as it stood, but now that it is being proposed to set it up as an article (thus removing it from the context it was originally created in), it seems to me that fact checking (as was previously mentioned) and attaching cites to the article would be good form, unlike this run-on sentence that just won't seem to stop despite my best ef...
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2 Jan 2012 03:35 PM #33Apprentice

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Re: Christmas wasn't stolen from the pagans
With all due respect to the author of the original ‘copied’ post, I don’t think it is up to the calibre of Wiki. The information to refute the one claiming Christmas was stolen is not presented in a scholarly format or tone, quite frankly. Nor is it referenced with suitable sources.
I might suggest that anyone who would like a researched condensed source for the subject might try Ronald Hutton’s "Seasons of the Sun". This work is somewhat dry and very detailed (he is an Oxford Historian) but he researched all festivals celebrated in Britain and their traceable or theoretical origins including Christmas. I don’t have my copy handy but I think there is something like three fairly long chapters around this festival alone.
Hutton’s research strongly suggests that certain folk customs became associated with this holiday due mainly to Victorian commercialism, for example. The ubiquitous Christmas Tree (sorry Hallmark), carols, Christmas cards, even kissing under the mistletoe was a revived folk custom recorded here and there in certain areas of England. Much of this (with the exception perhaps of giving fancy paper cards) did exist before in other contexts and festivities certainly existed around this period throughout the medieval era. Yet what we would consider to be (pagan) Xmas customs appear to have been packaged up into ‘Christmas’ mainly in 19th century Britain before being exported out to the world.
Does the earlier sources make these customs Pagan? Myself, I always have an issue with anything being claimed as Pagan ‘back then’. In my experience, modern Pagan authors (not all but more than a few unfortunately) often seem to blend everything before or contemporary to early Christianity into some kind of a vast melting pot conveniently considered to be pagan. Original contexts....apparently are not important. There is also an ongoing tendency to take whatever has been labelled as pagan back then and link it up with what has been revived, recreated, re-invented or re-purposed in the 20th century as Modern Paganism without considering the streams of transmission (as Hutton puts it) in-between that made such 'pagan' today in such different circumstances.
Inspirational certianly. Factual, not really.
Perhaps the discussion isn't so much about what the Christians supposedly 'stole' back then but rather about what we as Modern Pagans have been taught to consider 'ours' not 'theirs' today?
I do however agree with Koi's point about being disrespectful to Christians in claiming something integral within the context of their religion (their religious Christ-mas, not the commercialised secular version) is actually pagan. That is a point worth making from both directions.
Amber
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2 Jan 2012 03:45 PM #34Senior Master Member




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Re: Christmas wasn't stolen from the pagans
I started reading this a few weeks ago. At least the first three chapters are devoted to Christmas: **1. The Origins of Christmas, 2. The Twelve Days, and 3. The Trials of Christmas. There are likely other mentions as well but I'm only halfway into the second chapter so can't say for sure. Regardless, the text is excellent.
I think, in the end, the point is that neither P(p)agans nor Christians have an exclusive claim to the holiday and its various traditions and snarling at one another over its 'theft' or legitimacy is an interested intellectual exercise but is too often taken past the point of relevance and well into the territory of pointless hurt and scoring points.
I still maintain that while Koi's post is clearly interesting it is not a be all and end all regarding the issue or argument of Christmas between P(p)agans and Christians and it's somewhat of a disservice to the post and its readers to attempt to shoehorn it into that role. Yes it is a nice rebuttal to fluffy arguments but it is also questionable and lacks citations in its own right. Basically, it seems to have been put on a pedestal it was never intended for.
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7 Jan 2012 05:00 PM #35Senior Master Member




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Re: Christmas wasn't stolen from the pagans
Yesterday is history, Tomorrow is a mystery,Today is a gift,thats why the call it the present - Master Oogway
Finding the Owl -my blog
The Gwyddonic Order
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